The political change as the children of the welfare state grew up and started taking part in politics was massive. The rather communist student revolts of 1968 were probably the peak of this radical generation demanding more for themselves through state redistribution; they claimed no personal responsibility for their lives, nor ever thought of having to pitch in themselves. "I'm in need," they argued, and from claim they directly inferred a right to satisfy that need — be it food, shelter, or a new car.You'll want to read the whole piece.
Whereas my parents mysteriously seem to have inherited much of the "older" form of morality, most people of their age, and especially those younger, are paradigmatically different from their parents' generation. They are children of the welfare state and are fully aware of the social security benefits to which they have a "right." They don't reflect on where these benefits come from, but are skeptical towards politicians whom they believe might take them away. "Change" quickly became a bad word, since it necessarily implies a change to the system on which people are parasitically dependent.
With this generation, the formerly held truth that production precedes consumption is replaced by a belief in having an inviolate and natural "human right" to welfare services supplied by the state. Through the powerful labor unions, wage-earning Swedes were awarded raises every year regardless of real productivity, and in time annual raises of salaries became normality. People who didn't get a raise started considering themselves "punished" by their evil employer, and there were increasing demands for legal help in the struggle against employers. One has a "right" to a better salary next year just as the current salary must be better than last year's; so the thinking goes.
Wednesday, May 31, 2006
How the Welfare State Corrupted Sweden
Per Byland reports: